'Annie Ernaux's work', wrote Richard Bernstein in the "New York Times", 'represents a severely pared-down Proustianism, a testament to the persistent, haunting and melancholy quality of memory'. In the "New York Times Book Review", Kathryn Harrison concurred: 'Keen language and unwavering focus allow her to penetrate deep, to reveal pulses of love, desire, remorse'. In this 'jo...(展开全部)

'Annie Ernaux's work', wrote Richard Bernstein in the "New York Times", 'represents a severely pared-down Proustianism, a testament to the persistent, haunting and melancholy quality of memory'. In the "New York Times Book Review", Kathryn Harrison concurred: 'Keen language and unwavering focus allow her to penetrate deep, to reveal pulses of love, desire, remorse'. In this 'jo...(展开全部)

'Annie Ernaux's work', wrote Richard Bernstein in the "New York Times", 'represents a severely pared-down Proustianism, a testament to the persistent, haunting and melancholy quality of memory'. In the "New York Times Book Review", Kathryn Harrison concurred: 'Keen language and unwavering focus allow her to penetrate deep, to reveal pulses of love, desire, remorse'. In this 'jo...(展开全部)

'Annie Ernaux's work', wrote Richard Bernstein in the "New York Times", 'represents a severely pared-down Proustianism, a testament to the persistent, haunting and melancholy quality of memory'. In the "New York Times Book Review", Kathryn Harrison concurred: 'Keen language and unwavering focus allow her to penetrate deep, to reveal pulses of love, desire, remorse'. In this 'jo...(展开全部)

New and emerging technologies, especially ones that infiltrate intimate spaces, relations, homes, and bodies, are often referred to as creepy in media and political discourses. In Technocreep and the Politics of Things Not Seen, Neda Atanasoski and Nassim Parvin introduce a feminist theory of creep that they substantiate through critical engagement with smart homes, smart dust,...(展开全部)

New and emerging technologies, especially ones that infiltrate intimate spaces, relations, homes, and bodies, are often referred to as creepy in media and political discourses. In Technocreep and the Politics of Things Not Seen, Neda Atanasoski and Nassim Parvin introduce a feminist theory of creep that they substantiate through critical engagement with smart homes, smart dust,...(展开全部)

"In the threatening situation of the world today, when people are beginning to see that everything is at stake, the projection-creating fantasy soars beyond the realm of earthly organizations and powers into the heavens, into interstellar space, where the rulers of human fate, the gods, once had their abode in the planets.... Even people who would never have thought that a re...(展开全部)

Written in the late 1950s at the height of popular fascination with UFO's, Flying Saucers is the great psychologist's brilliantly prescient meditation on the phenomenon that gripped the world. A self-confessed sceptic in such matters, Jung was nevertheless intrigued, not so much by their reality or unreality, but by their psychic aspect. He saw flying saucers as a modern myth i...(展开全部)

弗雷德里克·巴斯夏（Frederic Bastiat）是法国的经济学家、政治家与作家，古典自由派经济学的代表人物。他被视为自由经济的伟大先驱，包括哈耶克（F.A. Hayek）、黑兹利特（Henry Hazlitt）、罗斯巴德（Murray N. Rothbard）在内的很多著名经济学家都深受其影响。

This book is an invitation to think about why children chew pencils; why we talk to our cars, our refrigerators, our computers; rosary beads and worry beads; Cuban cigars; why we no longer wear hats that we can tip to one another and why we don't seem to long to; what has been described as bourgeois longing. It is an invitation to think about the fetishism of daily life in diff...(展开全部)